I Totally F***ing Love … Ever After (1998)

When Carley, headmistress of The Kitty Packard Pictorial, announced the “I Totally F***ing Love This Movie” blogathon, it occurred to me that I have several personal favorites that could fit this bill. Most of them are classics, to be sure (I mean, DUH–remember where you are, folks). Still, despite my near-constant grumblings about the utter dreck that is 95% of the films that are released theatrically nowadays, there are a number of movies from the past thirty-odd years that I find endearing, meaningful, and just plain re-watchable, and as a change of pace, I decided to focus on a more recent cinematic love of mine for this blogathon–but then, which one? Clueless, which pretty much defined high school for me (seriously, I can still quote every single line from that movie, and I’m unashamed to admit it)? Jurassic Park (dinosaurs!)? Fried Green Tomatoes (which, like Gone With the Wind and Steel Magnolias, is practically required viewing for good Southern girls)? All great movies, all ones that I can watch over and over again, never tiring of them.

But there is one movie I feel I should write about above all others, one that I have loved since I first saw it in theaters as a teenager, one that I own on DVD and yet must watch every time it comes on cable (and which is currently sitting on my DVR even though I OWN THE DAMN THING): Ever After: A Cinderella Story, starring Robert Osborne’s current Essentials co-host/favored Twitter punching bag Drew Barrymore.

I fucking love this movie. LOVE, LOVE, LOVE THIS MOVIE. And I don’t think I can fully express just how much I love it. But I can try!

 

I love …

ever after kiss

… the way Ever After plays with the conceit of fairy tales, conflating fact and fiction by painting the traditional Cinderella trope as something historical as opposed to fanciful. The film’s central plot is framed in the “present day” of nineteenth-century France, as the elderly Grande Dame, Marie Therese, requests a meeting with the Brothers Grimm to discuss their popular “children’s stories.” She professes her admiration for their work before berating them for not relaying the “true” story behind the tale of Cinderella. After showing them a portrait of her great-great-grandmother, Danielle, and her “glass slipper,” the Grande Dame launches into the tale of her ancestor’s life. It’s a fascinating approach to the story, one that takes French storyteller Charles Perrault’s version of the tale and expands it greatly, making Cinderella much more proactive in a slightly feminist twist on the character. This film’s Cinderella doesn’t sit around in a castle and make tiny clothes for mice while trilling about dreams–instead, she makes things happen for herself. How utterly novel (she says somewhat sarcastically, thinking of the Disneyfied princess trope that makes her want to hurl despite her intrinsic love for many of those animated classics).

 

I love …

ever after drew barrymore

… Drew Barrymore’s performance as the intelligent, passionate, fiercely protective Danielle.

As I mentioned above, Barrymore gets a lot of flack these days for her appearances on TCM, where her loose, laid-back approach to commentary provides a stark contrast to Robert O.’s more schooled and genteel criticism. And I have to admit, I find it rather irritating. The appeal of the Essentials series is the chance to hear differing perspectives on familiar, beloved films. Is Barrymore a little … flighty? Perhaps. But that doesn’t make her any less a fan than the rest of sitting at home, and I’d be hard-pressed to believe that any of her critics could do a better job elucidating why these movies are so meaningful to them. Give the woman a damn break.

Getting back to her performance here: Barrymore makes for a lovely Cinderella (despite the attempt at an accent, which admittedly comes and goes at times throughout the film). She’s incredibly expressive, and I like that her Cinderella is not pristine and unapproachable in her beauty; she is somewhat plain and decidedly down-to-earth, and the prince’s attraction to her relies more on her instincts and cleverness than her ability to charm with a wink and a dance. This is a Cinderella who takes no shit–my kind of gal.

 

I love …

ever after

… the rest of the female cast, starting with Anjelica Huston as the wicked stepmother. Rodmilla is the worst kind of bitch, cold and calculating and scheming, and Huston attacks the role with verve, adding a delicious bite of spitefulness to every word she utters. Add in Megan Dodds as whiny Marguerite and the ever-underrated Melanie Lynskey as kindhearted Jacqueline, and the pitch-perfectly-cast family portrait is complete. And let’s not forget Jeanne Moreau as Danielle’s great-great-granddaughter, the Grande Dame, who beautifully anchors the film’s framing device (Jeanne freaking Moreau, you guys!). This is a movie filled with some truly great female characters, and what I find most impressive is that even though the nature of this film would invite caricature, these characters are, for the most part, fully fleshed-out and relatable, even at their nastiest.

 

I love …

ever after wings costume

… those deliriously fantastic, sometimes over-the-top costumes. Siiiiiigh.

 

I love …

ever after leonardo

… the twist on the Fairy Godmother archetype, in which renowned artist/inventor/Renaissance man Leonardo da Vinci (Patrick Godfrey) is cast in the role. Instead of being “magical,” Leonardo’s help comes in the form of advice and scientific principle–a more pragmatic approach, true, but nonetheless an interesting way to supersede the “fairy” aspect of the character.

[Whenever I watch this film, I'm reminded anew of a particular pet peeve of my art history professor in college, who cringed every time someone referred to Leonardo da Vinci as simply "da Vinci," as that was NOT his last name--it's simply an indicator that the artist was "from Vinci" (a town in the Tuscany region of Italy). The proper way to address the artist is simply "Leonardo." Who says you don't really learn anything in college?]

 

I love …

dougray scott ever after

… Dougray Scott. There’s really nothing to add here. Just look at the picture and lose yourself for a moment. Or two.

 

Yes, I do so love this gorgeous, engrossing, thoroughly entertaining movie, for all these reasons and more. In the end, though, what it really comes down to is this: it doesn’t matter if this is a “good” film by others’ standards–what matters is that it speaks to me. I’ve often been guilty of judging others for their movie tastes, whether it’s because I don’t care for most action films, or because I am only now coming to understand the appeal of genres like Westerns. Still, whatever the reason may be, I shouldn’t do that, and neither should any of us, because if a movie gives someone joy, makes them feel, entertains them … then it has worth, and value, on a personal level. And really, isn’t that the most important thing about the movies, whether you’re talking about Citizen Kane or Showgirls, Casablanca or Ever After?

You know, movies are just plain fucking awesome.

 

ever after

“And while Cinderella and her prince did live happily ever after, the point, gentlemen, is that they lived.”

blogathon banner kitty packardThis post is our contribution to the “I Totally F***ing Love this Movie” Blogathon hosted by The Kitty Packard Pictorial. Check out the site to see more tributes to the films we seriously just can’t get enough of.

There were never such devoted sisters.

Do I contradict myself?
Very well, then, I contradict myself;
(I am large—I contain multitudes.)  –Walt Whitman

As regular readers can no doubt tell (and first-time visitors can likely glean from the quote above), I’m a lit nerd. I *heart* literature–the good, the bad, the trashy (hello, Harlequin romance) … I love it all (well, with the exception of Robinson Crusoe. Nothing can make me love that book. Blech). And I particularly enjoy seeing some of my favorites make their way onto the big screen.

In most cases of book-to-film adaptation, I am, admittedly, a literary purist. Wide-ranging changes to an author’s work for cinematic purposes tend to raise my blood pressure. And in many cases, I feel this is justified. When you invest part of yourself in a work of literature–fully adopting the mantle of “fan” (or, in the case of the Harry Potter series and yours truly, “rabid fan”)–there is a certain expectation that filmmakers will respect the author’s original vision and only make those alterations that are deemed necessary in the face of some visual limitation, time constraint, or (God forbid) gigantic hole in the plot or characterization.

Yet I contradict this attitude more often than I would perhaps be willing to admit. Sometimes, changing an author’s original intent can be a good thing. Pointing once again to the Harry Potter phenomenon, I feel the filmmakers did an excellent job, in general, of culling down the minutia of J.K. Rowling’s literary universe and presenting the spirit of the books on the big screen (I say “in general” here because I really disliked some of the changes made for the sixth film, Harry Potter and the Half-Blood Prince. But that’s another topic for another blog). Did the movies precisely follow the model of the books? No. But did they present Rowling’s work in a visually appealing, entertaining manner that demonstrated a great respect for said books? Most definitely.

The same theory can, in principle, be applied to films that play with historical events. Sometimes, it’s difficult for me to put aside what I know of history and watch a movie through the “alternate timeline” lens–for instance, I had a particular problem with this in watching 2009′s Inglorious Basterds (the grammarian in me also took issue with the misspelled title, despite Quentin Tarantino’s attempted justifications. Hey, spelling is important, y’all). I tried–I honestly tried–to remember that I was watching a film that is set in a completely different universe. But I could not lose myself in the movie, because history lessons of the past continued to pound at my brain as I watched Adolf Hitler bite it in a movie theater, a full year before his actual death in a German bunker.

Somehow, though, I don’t really have a problem with most of the extreme liberties taken by 1946′s Devotion, a fictionalized version of the life of the Brontë sisters. And when I say “fictionalized,” I mean that practically the only thing the characters in this film have in common with the literary sisters is their shared names. So why doesn’t this bother me as much as Tarantino’s film? Perhaps it’s because I’m used to biographies exaggerating the lives of their subjects. Veracity in the biopic genre is, at best, a pipe dream. Most of the movies that I’ve seen that purport to be the “true-life” story of So-and-So tend to heighten the drama in lieu of focusing on that boring, pesky interloper, realism.

Devotion is no exception to this rule. To me, it remains the guiltiest of guilty-pleasure flicks, a so-wrong-that-it’s-almost-right journey into a skewed early-Victorian universe. I find it to be endlessly entertaining, if only for its beautiful staging, gorgeous (if sometimes incongruous, given the Brontës’ general poverty) costumes, and the performances of its lead actresses, Ida Lupino and Olivia de Havilland, who trudge through the sometimes maudlin material with grace and aplomb … though both women are way too beautiful to play a pair of sisters who were, by most accounts, rather plain and unassuming.

"Devoted" sisters: de Havilland, Lupino, and Coleman.

Charlotte (de Havilland) and Emily (Lupino) Brontë, along with their sister, Anne (played by Nancy Coleman, whose presence in the film is negligible), are aspiring writers living with their father (Montagu Love, in his final performance), a vicar, and their brother, Branwell (Arthur Kennedy), an aspiring artist who would rather get drunk than paint. The new curate, Arthur Nicholls (Paul Henreid), initially forms a tentative relationship with the brooding Emily, but soon falls in love with Charlotte. Meanwhile, both sisters have fallen in love with Nicholls, and each uses him as the model for the hero of her respective novel–Rochester in Charlotte’s Jane Eyre, and Heathcliff in Emily’s Wuthering Heights. Charlotte’s novel, which becomes the more successful of the two, eventually leads to her friendship with the noted author William Makepeace Thackeray (Sydney Greenstreet), who nonetheless admits his preference for Emily’s work. Meanwhile, Nicholls, unwilling to break Emily’s heart by confessing his love for Charlotte, leaves the countryside to work in London, until a double dose of tragedy brings him back.

I have read both Jane Eyre and Wuthering Heights numerous times over the years, and I agree with Greenstreet’s Thackeray–to me, Emily’s work is infinitely better. I don’t particularly care for Jane Eyre (I could go into the reasons why, but I doubt you came here looking for a dissertation on the subject). Wuthering Heights, on the other hand, has been a favorite of mine for years. It seems so much more authentically emotional to me than Charlotte’s book–which is all the more unusual because the real Emily Brontë was somewhat of a recluse, home-bound because of poor health, and by most accounts had no romantic life of which to speak. Damned if she didn’t have one hell of an imagination, though. To have created such a complex character as Heathcliff–a man by turns tortured, villainous, charming, sympathetic, and loathsome–with little basis in experience or actual acquaintance with a similar personality, is an impressive feat.

Which is why the casting of Henreid as the curate who supposedly influenced the creation of Heathcliff is so utterly curious to me. Henreid functions in the film as a steady, solid figure of masculine authority. Yet he lacks the fire and the energy that would indicate this man, Nicholls, could possibly influence the conception of a figure like Heathcliff, who is akin to the devil himself. There’s nothing solid about Heathcliff–he exists on the edge of madness, at times, unable to control his baser emotions and letting revenge and hatred guide his every move. On the other hand, Henreid, as an actor, tended to gravitate toward bland leading-man roles (Now, Voyager) or supporting characters (Casablanca) who were almost bloodless in their lack of passion and verve. Hard to believe, then, that Henreid’s Nicholls could indulge in, or even condone, flights of flaming fervor and intensity. Can you say “miscast?”

Lupino, on the other hand, was a great choice to play Emily, in my opinion. She captures the more repressed side of the writer without delving into depressive fits or hysterics, as some who tackled the role might have been tempted to do (ahem, Miriam Hopkins, I’m looking at you). There is a quiet dignity that Lupino brings to the part that contrasts nicely with de Havilland’s more lively presence in the film. Lupino’s performance demonstrates her innate skill at capturing the nuances of a character. But by the time Devotion was released, Lupino had already begun to express an interest in moving beyond acting to take up directing. To that end, when Lupino’s studio contract expired in 1947, she became a free agent, which allowed her the freedom to pursue interests outside of acting–writing, producing, and, ultimately, directing. In 1949, Lupino finally got her wish when she took over direction of Not Wanted, which was being developed through her own production company, The Filmmakers. Though she would continue to act through the late 1970s, Lupino ultimately directed half a dozen more films and untold hours of television programs including episodes of The Twilight Zone, Alfred Hitchcock Presents, and Bewitched, among numerous others. For a period of time from the late 1940s through the mid-1950s, Ida Lupino was the only female director working in Hollywood.

For her part, the notoriously difficult de Havilland does well with the more direct, controlling aspects of Charlotte’s character, and there’s little indication of any behind-the-scenes turmoil in her performance. But the movie came at a pivotal point in de Havilland’s career. Devotion actually finished filming in 1943, but was not released in theaters until three years later. This was due to de Havilland’s landmark lawsuit against the studio that controlled her contract, Warner Bros. When Olivia’s seven-year contract with the studio came to a close in 1943 after completion of Devotion, the studio tried to tack on an extra six months to make up for previous “suspensions.” She sued and won the following year, as the California courts agreed that contracts were only enforceable for a set number of calendar years, with no addendum allowed to make up for time when an actor was not working. The decision ultimately weakened the studio system–the movie studio giants had coasted along for years taking advantage of their contract players, forcing them into a kind of indentured servitude. The de Havilland law, as it came to be known, thereafter guaranteed performers much more freedom in their careers. And though de Havilland’s stand against the studio system could have spelled disaster for her career, it instead ushered in a period of great success for the actress, as she would go on to win two Academy Awards for Best Actress (1946′s To Each Their Own and 1949′s The Heiress).

If you’re looking for an accurate portrayal of the life of the Brontë sisters, you’d be better served to look elsewhere. But for sheer entertainment value, you can’t beat the combination of Ida and Olivia (with the ever delightfully droll Greenstreet thrown in for good measure). Just remember to take the “facts” of their lives with a couple hundred grains of salt …

This post is my contribution to the “Spread the Ida Love” blogathon hosted by Jen at the Ida Lupino blog. For more entries from other contributors, check out her site.

“The king is not ordinary man.”

In 1862, a young British widow and teacher, Anna Leonowens, arrived in the small Asian nation of Siam (now Thailand) to accept a position as governess to the court of the country’s ruler, King Mongkut. Her pupils comprised the king’s expansive harem, made up of over one hundred wives, mistresses, and children, all of whom he wished to be educated in a “Western” manner. After more than five years in the service of Mongkut’s court, Leonowens returned to Great Britain and, several years later, produced two highly fictionalized memoirs of her time in Siam: The English Governess at the Siamese Court (1870) and Romance of the Harem (1873). In 1944, almost thirty years after Leonowens’ death, author Margaret Landon adapted these memoirs into the bestselling Anna and the King of Siam, which further exaggerated the English teacher’s experiences, highlighting Anna’s supposed influence on Mongkut’s political decisions and personal life.

Two years later, 20th Century Fox acquired the rights to the story and produced a film based on the material, also called Anna and the King of Siam. The movie version was one of Fox’s most successful productions of the year, eventually winning two Academy Awards (for cinematography and art direction) and critical praise. Still, the 1946 version of Leonowens’ life is not the most well-known today; a decade later, Fox’s musical adaptation of the story, called The King and I (based on the Tony Award-winning 1951 stage musical) would go on to even greater success, winning five Oscars and almost universal acclaim.

I enjoy the musical (particularly Yul Brynner’s charming, Oscar-winning performance as the King), but ultimately there seems to be something missing from the movie, particularly in comparison to its older counterpart. The addition of songs to the story makes for a lighter tale, with the drama created by the clashing Eastern and Western values being mined for laughs in lieu of making any profound statements about the intrinsic differences between cultures. In my mind, the 1946 version’s more serious take on the material simply makes for an overall better film.

This version of the tale stars Irene Dunne as Leonowens and Rex Harrison as the King. Dunne was initially thought by Fox chief Daryl F. Zanuck to be “too old” for the part of Anna (the actress was 48 at the time)—he envisioned Dorothy McGuire for the role, but could not work out an arrangement to borrow the actress from the notoriously difficult David O. Selznick. Zanuck also wanted William Powell or Charles Boyer for the part of the King before Harrison was finally awarded the part.

Dunne and Harrison ultimately work very well opposite one another, demonstrating an easy chemistry and on-screen camaraderie that adds great depth to their portrayals of these characters. Though Harrison is not one of my favorite actors, this is my favorite of his film performances. I’ve always perceived him as a somewhat stilted actor, and strangely enough, that quality works for him in this part (incidentally, this movie presented the British Harrison with his first American film role). Dunne, for her part, is a typically lovely presence—she adds a spunky nature to Anna that is somewhat dampened in Deborah Kerr’s portrayal in the musical version. And in case you were wondering, the gorgeous Dunne definitely doesn’t look “too old” in the role.

The supporting cast is equally capable, and is filled with some familiar faces including Lee J. Cobb as the King’s Prime Minister (Kralahome); Linda Darnell as the doomed young wife Tuptim; and Gale Sondergaard as Lady Thiang, the number-one wife. Sondergaard was nominated for the Academy Award for Best Supporting Actress for her performance. Other notable names associated with the production of the movie include composer Bernard Herrmann, who infused the score with the distinctive sound of gongs, and actor/director John Cromwell, who helmed the production.

Though I find the movie to be thoroughly enjoyable, the material is admittedly unrealistic, amounting to little more than a kind of fairy tale. That a woman—even a woman of foreign birth, not subject to the rules and social mores of the kingdom of Siam—could exercise so much influence on a decidedly patriarchal ruler is the stuff of pure fantasy. Leonowens herself admitted as much, as did her erstwhile biographer Landon, both of whom acknowledged that Leonowens’ tales had been significantly exaggerated to elevate Leonowens’ importance in the Siamese court. And the film embellishes the tales further still to heighten dramatic effect: for example, the movie version kills off Anna’s son, Louis, in a riding accident, but the real Louis lived well into adulthood and even returned to Siam in later years and served a term in the country’s military). The movie also depicts Anna as being present at the King’s death and her subsequently remaining in Siam to help his son, the new King, in his duties—in actuality, she left the country a year before Mongkut passed away and never returned. The factual inaccuracies and the film’s depiction of the King (particularly his behavior in the incident with Tuptim) led to the country of Thailand actually banning the movie (and the subsequent versions) for “unfavorable” and “offensive” views of the monarchy.

Leonowens’ story was adapted once more in 1999 in Anna and the King, starring Jodie Foster and Chow Yun-fat. For some reason, the filmmakers added a subplot of a military coup (because the innate culture clash at the heart of the story was not dramatic enough for them?), but even a halfhearted attempt to add elements of action to the plot is not enough to keep this version of the story from being utterly uninteresting. If you’re looking to take a trip into the fictionalized Siam of old, trust me—you’d be much better off going with the 1946 take on the material.

If you’ve seen the multiple versions of Anna Leonowens’ cinematic life, tell me: which film treatment is your favorite?

Don’t Worry, John. The History Books Will Clean It Up.

“I have come to the conclusion that one useless man is called a disgrace, that two are called a law firm, and that three or more become a congress.” – John Adams, 1776 … and he’s played by Mr. Feeny (William Daniels)!

In 1972, someone decided they should film a musical about the Declaration of Independence. Now, to tell someone that this is a movie worth watching using that very description can be a difficult sell. It’s one of those things that you just have to see to understand. For one, it’s hilarious. Really, that’s the big point here. Oh, sure, they put in plenty of historical accuracy, including some things we usually don’t consider – such as the roles of women, how truly nightmarish the army was, how unlikely the success really would appear, and the fact that it was truly that new of a movement.  Sure, there had been wars and insurgencies before, but a colony becoming a country? Well, we considered it quite new, anyway.

Lord knows the temperature's hot enough to hatch a stone, let alone an egg.

If you’re trying to learn the fundamentals of the Revolution, this could be a good way to do it (that’s how I was introduced to the film in the first place – and it worked!), especially if you have an ear for lyrics and quotations. If you’re not that into history, then it can be fun to watch how the Founding Fathers interact with lots of drama, personal agendas, bawdy humor, and really silly musical numbers.

Wait.

Silly musical numbers? That’s right, and this includes Ben Franklin, the inventor of the modern world. There are songs that accurately describe politics, visions of the time, actual debates, and then some rather silly pieces that are just that quotable – with bonus points for putting the following words into a song: Connecticut, homicide, extemporania, pop the cork, participle, predicate, and sexual combustibility. These are in no particular order. Now, you have to go watch it to see how they managed it.

This is a great selection for your Independence Day celebrations or for winding down after them tonight (also, TCM is playing it today at 2PM).  Most of the material is a picture of the issues and politics back then, as well as the politics now – not much has changed, except there were possibly a greater population of men with brilliant minds and true vision for progress (Ben Franklin, John Adams, Thomas Jefferson, John Hancock, and others a little less known, all in one room). Still, it was still a political game. Overall, it’s both effective and entertaining. The debates did happen. The dirty jokes and entendres probably happened. The musical numbers probably didn’t, but now we know how awesome it would have been if they had.